50,000 bumholes

A wise person once said that opinions are like bumholes, in that everyone has one. This has always struck me as the perfect expression of distaste towards the unsavory practice of having opinions. I would, however, counter it by saying opinions are not at all like bumholes, in that no one has 50,000 bumholes.

I myself am in possession of several thousand opinions, few of which have the slightest merit or basis in anything other than sheer whimsy. Indeed, I have been known to opine at length on subjects in which I have literally no expertise, knowledge, or even interest. I consider this to be a terrible character flaw, albeit one which I share with most of the population at large. Hardly anything is less pleasant than listening to other people’s untutored, unfounded and ignorant opinions. But to be the expounder of such opinions is delightful. It’s so much fun to just talk, to say whatever inane nonsense passes through your brain, without a care for truth or honour. It’s especially fun to get worked up into an outrageous steaming froth about the sputterings of some random twitter egg or facebook not-friend.

(As I am one of the elite and enlightened few who has eschewed social media, I no longer suffer from the constant urge to express myself online. I now reserve this disagreeable activity for close friends and captive audiences at bus stops and in the post office queue.)

Another way in which opinions are not really like bumholes is that hardly anyone identifies with their bumhole in any meaningful way. Most people probably couldn’t even pick theirs out in a line up, unless it was an especially fancy one. Yet many people do very rigidly identify with their opinions and consider themselves to be the sort of person who thinks this, that, and the other. The thinking of this, that, and the other indicates to the world that they are the right kind of person and that they are very good. Such individuals tend to have clusters of opinions that go together and often these clusters merge with other clusters to form one giant opinion which is taken so seriously and treated with so much gravity that it takes on cosmic mass and becomes a giant bumhole of groupthink. This enormous bumhole hoovers up all the messy freeform thought that swirls around it, and pulls it down into its dark mysterious depths, never to be seen again. Now the person-with-important-and-correct-opinions finds themselves in thrall to a giant bumhole, a position which requires some careful manouevring if they are to escape unsullied. Many individuals, however, seem to take comfort in the giant bumhole, which is warm and crowded with others just like them, and they find shared purpose in patrolling its rim, defending its integrity from critical observers, and fighting off anyone who attempts to help them get free.

A third way in which opinions are unlike bumholes – and yes I am now fully committed to this analogy, although I admit I do have some regrets – is that while a bumhole is a sturdy thing that with luck and care will last you a lifetime, opinions tend to be fickIe and flimsy and floaty. There is nothing really basic or fundamental about opinions. They come and go, briefly providing the illusion that you know what you’re on about, before disappearing in a puff of logic, evidence, growing up, or having a change of heart. Opinions are, put simply, not to be trusted.

To torture the analogy to its painful conclusion, I propose that opinions, like bumholes, should be a private and somewhat embarrassing concern, of no interest to anyone outside your most intimate circle. Certainly not something to be identified with or especially proud of. The ability to think clearly and compassionately is more valuable to society than knowing the right things to say to appease the great giant bumhole in the cloud – or even to rail against it. There is no reason to aspire to having good or correct opinions, any more than one would waste time wishing for extra bumholes.